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Islam is the unfortunate scapegoat presented, stereotyped and linked to each catastrophe which so happens to involve an individual Muslim, who by the way may not be a practicing Muslim.
Sunday, March 7,2010 20:21
by By Huma Ahmad IkhwanWeb

This is the biggest misconception in Islam, no doubt resulting from
the constant stereotyping and bashing the media gives Islam. When a
gunman attacks a mosque in the name of Judaism, a Catholic IRA
guerrilla sets off a bomb in an urban area, or Serbian Orthodox
militiamen rape and kill innocent Muslim civilians, these acts are not
used to stereotype an entire faith. Never are these acts attributed
to the religion of the perpetrators. Yet how many times have we heard
the words ‘Islamic, Muslim fundamentalist. etc.’ linked with violence.

Politics in so called “Muslim countries” may or may not have any
Islamic basis. Often dictators and politicians will use the name of
Islam for their own purposes. One should remember to go to the source
of Islam and separate what the true religion of Islam says from what
is portrayed in the media. Islam literally means ’submission to God’
and is derived from a root word meaning ‘peace’.

Islam may seem exotic or even extreme in the modern world. Perhaps
this is because religion doesn’t dominate everyday life in the West,
whereas Islam is considered a ‘way of life’ for Muslims and they make
no division between secular and sacred in their lives. Like
Christianity, Islam permits fighting in self-defense, in defense of
religion, or on the part of those who have been expelled forcibly
from their homes. It lays down strict rules of combat which include
prohibitions against harming civilians and against destroying crops,
trees and livestock.

“Fight in the cause of God against those who fight you, but do not
transgress limits. God does not love transgressors.” (Quran 2:190)
“If they seek peace, then seek you peace. And trust in God for He is
the One that heareth and knoweth all things.” (Quran 8:61) War,
therefore, is the last resort, and is subject to the rigorous
conditions laid down by the sacred law. The term ‘jihad’ literally
means ’struggle’. Muslims believe that there are two kinds of jihad.
The other ‘jihad’ is the inner struggle of the soul which everyone
wages against egotistic desires for the sake of attaining inner

Islam oppresses women.

The image of the typical Muslim woman wearing the veil and forced to
stay home and forbidden to drive is all too common in most peoples
thoughts. Although some Muslim countries may have laws that oppress
women, this should not be seen as coming from Islam. Many of these
countries do not rule by any kind of Shari’ah (Islamic law) and
introduce their own cultural standpoints on the issue of gender

Islam on the other hand gives men and women different roles and equity
between the two is laid down in the Quran and the example of the
Prophet (peace be upon him). Islam sees a woman, whether single or
married, as an individual in her own right, with the right to own and
dispose of her property and earnings. A marriage gift is given by
the groom to the bride for her own personal use, and she keeps her
own family name rather than taking her husband’s. Both men and women
are expected to dress in a way that is modest and dignified. The
Messenger of God (peace be upon him) said: “The most perfect in faith
amongst believers is he who is best in manner and kindest to his

Violence of any kind towards women and forcing them against their
will for anything is not allowed. A Muslim marriage is a simple, legal
agreement in which either partner is free to include conditions.
Marriage customs thus vary widely from country to country. Divorce is
not common, although it is acceptable as a last resort. According to
Islam, a Muslim girl cannot be forced to marry against her will: her
parents simply suggest young men they think may be suitable.

Muslims worship a different God.

Allah is simply the Arabic word for God. Allah for Muslims is the
greatest and most inclusive of the Names of God, it is an Arabic word
of rich meaning, denoting the one and only God and ascribing no
partners to Him. It is exactly the same word which the Jews, in
Hebrew, use for God (eloh), the word which Jesus Christ used in
Aramaic when he prayed to God. God has an identical name in Judaism,
Christianity, and Islam; Allah is the same God worshiped by Muslims,
Christians and Jews. Muslims believe that Allah’s sovereignty is to
be acknowledged in worship and in the pledge to obey His teaching and
commandments, conveyed through His messengers and prophets who were
sent at various times and in many places throughout history.
However, it should be noted that God in Islam is One and Only. He,
the Exalted, does not get tired, does not have a son ie Jesus or
have associates, nor does He have human-like attributions as found in
other faiths.

Islam was spread by the sword and intolerant of other faiths.

Many social studies textbooks for students show the image of an Arab
horseman carrying a sword in one hand and the Quran in the other
conquering and forcibly converting. This, though, is not a correct
portrayal of history. Islam has always given respect and freedom of
religion to all faiths. The Quran says: “God forbids you not, with
regards to those who fight you not for [your] faith nor drive you out
of your homes, from dealing kindly and justly with them; for God
loveth those who are just. 60:8)

Freedom of religion is laid down in the Quran itself: “There is no
compulsion (or coercion) in the religion (Islam). The right
direction is distinctly clear from error”. (2:256) Christian
missionary, T.W. Arnold had this opinion on his study of the question
of the spread of Islam: “.. of any organized attempt to force the
acceptance of Islam on the non-Muslim population, or of any
systematic persecution intended to stamp out the Christian religion,
we hear nothing. Had the caliphs chosen to adopt either course of
action, they might have swept away Christianity as easily as
Ferdinand and Isabella drove Islam out of Spain, or Louis XIV made
Protestanism …”

It is a function of Islamic law to protect the privileged status of
minorities, and this is why non-Muslim places of worship have
flourished all over the Islamic world. History provides many
examples of Muslim tolerance towards other faiths: when the caliph
Omar entered Jerusalem in the year 634, Islam granted freedom of
worship to all religious communities in the city. Proclaiming to the
inhabitants that their lives, and property were safe, and that their
places of worship would never be taken from them, he asked the
Christian patriarch Sophronius to accompany him on a visit to all the
holy places. Islamic law also permits non-Muslim minorities to set up
their own courts, which implement family laws drawn up by the
minorities themselves. The life and property of all citizens in an
Islamic state are considered sacred whether the person is Muslim or

Racism is not a part of Islam, the Quran speaks only of human equality
and how all peoples are equal in the sight of God. “O mankind! We
created you from a single soul, male and female, and made you into
nations and tribes, so that you may come to know one another. Truly,
the most honored of you in God’s sight is the greatest of you in
piety. God is All-Knowing, All- Aware. (49:13)

All Muslims are Arabs

The Muslim population of the world is around 1.2 billion. 1 out of 5
people in the world is a Muslim. They are a vast range of races,
nationalities, and cultures from around the globe–from the
Phillipines to Nigeria–they are united by their common Islamic faith.
Only about 18% live in the Arab world and the largest Muslim
community is in Indonesia. Most Muslims live east of Pakistan. 30%
of Muslims live in the Indian subcontinent, 20% in Sub-Saharan Africa,
17% in Southeast Asia, 18% in the Arab world, and 10% in the Soviet
Union and China. Turkey, Iran and Afghanistan make up 10% of the
non-Arab Middle East. Although there are Muslim minorities in almost
every area, including Latin America and Australia, they are most
numerous in Russia and its newly independent states, India and
central Africa. There are about 6 million Muslims in the United

The Nation of Islam is a Muslim group.

Islam and the so called “Nation of Islam’” are two different
religions. NOI is more of a political organization since its members
are not limited to a single faith. Muslims consider this group to be
just one of many cults using the name of Islam for their own gain.
The only thing common between them is the jargon, the language used
by both. “The Nation of Islam” is a misnomer; this religion should be
called Farrakhanism, after the name of its propogator, Louis Farrakhan.

Islam and Farakhanism differ in many fundamental ways. For example,
Farakhan followers believe in racism and that the ‘black man’ was the
original man and therefore superior, while in Islam there is no
racism and everyone is considered equal in the sight of God, the only
difference being in one’s piety. There are many other theological
examples that show the ‘Nation’s teachings have little to do with
true Islam. There are many groups in America who claim to represent
Islam and call their adherents Muslims.

Any serious student of Islam has a duty to investigate and find the
true Islam. The only two authentic sources which bind every Muslim
are 1. the Quran and 2. authentic or sound Hadith. Any teachings under
the label of “Islam” which contradict or at variance with the direct
understanding of fundamental beliefs and practices of Islam form the
Quran and authentic Hadith should be rejected and such a religion
should be considered a Pseudo-Islamic Cult. In America there are many
pseudo-Islamic cults, Farrakhanism being one of them. An honest
attitude on the part of such cults should be not to call themselves
Muslims and their religion Islam. such an example of honesty is
Bahaism which is an off-shoot of Islam but Bahais do not call
themselves Muslims nor their religion, Islam. In fact Bahaism is not
Islam just as Farrakhanism is not Islam.

All Muslim men marry four wives.

The religion of Islam was revealed for all societies and all times and
so accommodates widely differing social requirements. Circumstances
may warrant the taking of another wife but the right is granted,
according to the Quran, only on condition that the husband is
scrupulously fair. No woman can be forced into this kind of marriage
if they do not wish it, and they also have the right to exclude it in
their marriage contract.

Polygamy is neither mandatory, nor encouraged, but merely permitted.
Images of “sheikhs with harems” are not consistent with Islam, as a
man is only allowed at most four wives only if he can fulfill the
stringent conditions of treating each fairly and providing each with
separate housing etc. Permission to practice polygamy is not
associated with mere satisfaction of passion. It is rather
associated with compassion toward widows and orphans. It was the
Quran that limited and put conditions on the practice of polygamy
among the Arabs, who had as many as ten or more wives and considered
them “property”.

It is both honest and accurate to say that it is Islam that regulated
this practice, limited it, made it more humane, and instituted equal
rights and status for all wives. What the Qur’anic decrees amount to,
taken together is discouragement of polygamy unless necessity for it
exists. It is also evident that the general rule in Islam is monogamy
and not polygamy. It is a very tiny percentage of Muslims that
practice it over the world. However, permission to practice limited
polygamy is only consistent with Islam’s realistic view of the nature
of man and woman and of various social needs, problems and cultural

The question is, however far more than the inherent flexibility of
Islam; it also is the frank and straightforward approach of Islam in
dealing with practical problems. Rather than requiring hypocritical
and superficial compliance, Islam delves deeper into the problems of
individuals and societies, and provides for legitimate and clean
solutions which are far more beneficial than would be the case if they
were ignored. There is no doubt that the second wife legally married
and treated kindly is better off than a mistress without any legal
rights or expermanence.

Muslims are a barbaric, backward people.

Among the reasons for the rapid and peaceful spread of Islam was the
simplicity of its doctrine-Islam calls for faith in only one God
worthy of worship. It also repeatedly instructs man to use his
powers of intelligence and observation. Within a few years, great
civilizations and universities were flourishing, for according to the
Prophet (pbuh), ’seeking knowledge is an obligation for every Muslim
man and woman’.

The synthesis of Eastern and Western ideas and of new thought with
old, brought about great advances in medicine, mathematics, physics,
astronomy, geography, architecture, art, literature, and history.
Many crucial systems such as algebra, the Arabic numerals, and also
the concept of the zero (vital to the advancement of mathematics),
were transmitted to medieval Europe from Islam. Sophisticated
instruments which were to make possible the European voyages of
discovery were developed, including the astrolabe, the quadrant and
good navigational maps.

Muhammad was the founder of Islam and Muslims worship him.

Muhammad(pbuh) was born in Mecca in the year 570. Since his father
died before his birth, and his mother shortly afterwards, he was
raised by his uncle from the respected tribe of Quraysh. As he grew
up, he became known for his truthfulness, generosity and sincerity, so
that he was sought after for his ability to arbitrate in disputes.
The historians describe him as calm and meditative. Muhammad (pbuh)
was of a deeply religious nature, and had long detested the decadence
of his society.

It became his habit to meditate from time to time in the Cave of Hira
near Mecca. At the age of 40, while engaged in a meditative retreat,
Muhammad(pbuh) received his first revelation from God through the
Angel Gabriel. This revelation, which continued for 23 years is
known as the Quran. As soon as he began to recite the words he heard
from Gabriel, and to preach the truth which God had revealed to him,
he and his small group of followers suffered bitter persecution,
which grew so fierce that in the year 622 God gave them the command to

This event, the Hijra ‘migration’, in which they left Mecca for the
city of Medina, marks the beginning of the Muslim calendar. After
several years, the Prophet and his followers were able to return to
Mecca, where they forgave their enemies and established Islam
definitively. Before the Prophet saw dies at the age of 63, the
greater part of Arabia was Muslim, and within a century of his death
Islam had spread to Spain in the West and as far East as China. He
died with less than 5 possessions to his name.

While Muhammad (pbuh) was chosen to deliver the message, he is not
considered the “founder” of Islam, since Muslims consider Islam to be
the same divine guidance sent to all peoples before. Muslims believe
all the prophets from Adam, Noah, Moses, Jesus etc. were all sent
with divine guidance for their peoples. Every prophet was sent to his
own people, but Muhammad(pbuh) was sent to all of mankind. Muhammad
is the last and final messenger sent to deliver the message of Islam.
Muslims revere and honor him (pbuh) for all he went through and his
dedication, but they do not worship him. “O Prophet, verily We have
sent you as a witness and a bearer of glad tidings and a warner and
as one who invites unto God by His leave and as an illuminating

Muslims don’t believe in Jesus or any other prophets.

Muslims respect and revere Jesus, upon him be peace, and await his
Second Coming. They consider him one of the greatest of God’s
messengers to mankind. A Muslim never refers to him simply as
‘Jesus’, but always adds the phrase ‘upon him be peace’ (abbreviated
as (u) here). The Quran confirms his virgin birth (a chapter of the
Quran is entitled ‘Mary’), and Mary is considered the purest woman in
all creation. The Quran describes the Annunciation as follows:

“Behold!” the Angel said, “God has chosen you, and purified you, and
chosen you above the women of all nations. O Mary, God gives you
good news of a word from Him whose name shall be the Messiah, Jesus
son of Mary, honored in this world and the Hereafter, and one of those
brought near to God. He shall speak to the people from his cradle and
in maturity, and shall be of the righteous.” She said: “O my Lord!
How shall I have a son when no man has touched me?” He said: “Even
so; God creates what He will. When He decrees a thing, He says to it,
“Be!” and it is” (Quran 3:42-47)

Jesus (u) was born miraculously through the same power, which had
brought Adam (u) into being without a father: “Truly, the likeness of
Jesus with God is as the likeness of Adam. He created him of dust,
and then said to him, ‘Be!’ and he was.” (3:59) During his prophetic
mission Jesus (u) performed many miracles. The Quran tells us that he
said: ” I have come to you with a sign from your Lord: I make for you
out of clay, as it were, the figure of a bird, and breath into it
and it becomes a bird by God’s leave. And I heal the blind, and the
lepers, and I raise the dead by God’s leave.” (3:49) Neither Muhammad
(pbuh) not Jesus (u) came to change the basic doctrine of the brief in
One God brought by earlier prophets, but to confirm and renew it.

In the Quran Jesus (u) is reported as saying that he came: “To attest
the law which was before me. And to make lawful to you part of what
was forbidden you; I have come to you with a sign from your Lord, so
fear God and obey Me. (3:50) The Prophet Muhammad (pbuh) said:
“Whoever believes there is no god but God, alone without partner,
that Muhammad (pbuh) is His messenger, that Jesus is the servant and
messenger of God, His word breathed into Mary and a spirit emanating
from Him, and that Paradise and Hell are true, shall be received by
God into Heaven. “(Hadith related by Bukhari).


(Islam: A Brief Introduction, Islamic Circle of North America,
Jamaica, New York)

(Understanding Islam and the Muslims, The Islamic Affairs Department
The Embassy of Saudi Arabia, Washington DC, 1989.)

(Badawi, Jamal, Polygamy in Islamic Law, The Muslim Students’
Association of the United States & Canada,)

(Islam and Farrakhanism Compared, The Institute of Islamic Information
and Education, Chicago, Illinois)

(Jihad Explained, The Institute of Islamic Information & Education,
Chicago, Illinois


misconceptions about women in islam


i`ll quote some of the points mentioned in the letter & show you the Islamic rule on them :

-”The Koran allots daughters half the inheritance of sons. It decrees that a woman’s testimony in court, at least in financial matters, is worth half that of a man’s.

Under Shari’a, or Muslim law, compensation for the murder of a woman is half the going rate for men.”

about the inheritance issue :

First, the principle of women inheriting half the money is only applicable in 45 percent of the cases. In the other 55 percent, women inherit the same amount or sometimes even more. For example, a mother and a father each inherit the sixth of their son’s property when they are not the only inheritors.

In addition, the laws of inheritance in Islam are proportional to the duties of spending. Indeed, a man in Islam has the responsibility of supporting his family, his brother’s children (when his brother dies), his parents (when they retire and do not have an income), his children from his previous marriage (if he has them) and his household, including his wife and children. A woman, on the other hand, does not bear this responsibility. She has the freedom to use the money she collects from her dowry or work as she pleases.

You might object here, saying that women today are working and helping their husbands pay the expenses, which entitles them to share equality with men. In fact, you should know that women’s economic assistance to their husbands, which has become the norm today, is only an answer to the females’ wishes. Islam does not oblige women to spend on their households. It is a free choice many women have themselves taken today to feel more liberated, so it does not entitle them to a bigger portion of the inheritance.

about the testimony of a woman :

[ 2:282] O you who believe, when you transact a loan for any period, you shall write it down. An impartial scribe shall do the writing. …….. Two men shall serve as witnesses; if not two men, then a man and two women whose testimony is acceptable to all. Thus, if one woman becomes biased, the other will remind her. It is the obligation of the witnesses to testify when called upon to do so. …… Financial transactions are the ONLY situations where two women may substitute for one man as witness. This is to guard against the real possibility that one witness may marry the other witness, and thus cause her to be biased. It is a recognized fact that women are more emotionally vulnerable than men. If the woman as a witness was worth half that of a man, the verse would have stated so clearly. But obviously that is not the case. Women’s testimony in all other matters are equal to that of a man or even supersedes his testimony as in the case of a wife testifying against her accusation of adultery

about compensation for the murder of a woman is half the going rate for men

This is totally false as both men and women are equally treated and compensated according to the Quran. Such laws are found in the fabricated books of Hadiths and Sunna and they are not the laws of God in the Quran

2-178 “O you who believe! retaliation is prescribed for you in the matter of the slain, the free for the free, and the slave for the slave, and the female for the female, but if any remission is made to any one by his (aggrieved) brother, then prosecution (for the bloodwit) should be made according to usage, and payment should be made to him in a good manner; this is an alleviation from your Lord and a mercy; so whoever exceeds the limit after this he shall have a painful chastisement. ”

“For a woman to prove rape in Pakistan, for example, four adult males

of “impeccable” character must witness the penetration, in

accordance with Shari’a.”

i guess that you should the verse from the quran to realize that it has been twisted in your quote :

islam stood by the side of the woman if she`s been accused of adultary, & the witnesses must be at least four to say such word about her, but your quote is totally untrue & is not even in the quran , you can read the whole quran & won`t find such thing , the real case is :

24-4 “And those who accuse free women then do not bring four witnesses, flog them, (giving) eighty stripes, and do not admit any evidence from them ever; and these it is that are the transgressors, ”

24-5 “Except those who repent after this and act aright, for surely Allah is Forgiving, Merciful. ”

“In Islam, women can have only one spouse, while men are permitted four.”

read the verse about having more than one wife, very carefully. [4:3]

“And if you fear that you cannot act equitably towards orphans, then marry such women as seem good to you, two and three and four; but if you fear that you will not do justice (between them), then (marry) only one or what your right hands possess; this is more proper, that you may not deviate from the right course. ”

What does it say? And what do you understand from it?

Man Supports And Protects Women

Do you understand that one must take on the role of supporter, protector, provider, custodian and servant to the family (man’s role)?

Woman Gives Birth – Raises Children

One must take on the role of carrying the child and delivering it and then feeding it and raising it to become a true servant of Allah (woman’s role).

Not Equal – But Treated Fairly In Justice

Men and women are not the same nor are they “equal” as some folks would have us believe. Whatever is on one side of an ‘equals’ sign must be exactly the same as what is on the other side without any difference in value, only in the way that it is expressed. How then could we say that a man, who is unable to conceive or give birth and then breast feed a baby is the equal to a woman who can?

Equal In Faith And Actions

They are equal in their beliefs and good deeds of course. But still they are not the same as each other. Each one must fulfill their role as humans.

Children’s Rights Protected

Islam is also very much about rights. Children also have rights in Islam. When a man dies his wealth is left to his family. How could the court know who to give the wealth of a man, if he was one of several husbands to a woman? How would a child know who his father was? No society ever supported the concept of a woman being married to two or more men at the same time.

Women’s Right – Best Treatment

Almost every society supported the concept of a man having more than one woman. Yet, they did not limit the number nor did they provide the protection and maintenance that Islam insists on for each one. Islam came to set things straight. Women were given rights. Men were strictly ordered to treat their women with the very best of treatment.

Limit – Number in Marriage

When the verse was revealed the companions of Muhammad, peace be upon him, did not run out with the attitude that they were going to get four wives all of a sudden. Some of them already had much more than that and these men had to divorce their wives, if they had more than four. So this was not an order to go out and get four wives. It was an order to begin limitations. And the first limitation was; No more than four.

Limit – Equal Maintenance and Treatment

Second, the limitation of equal treatment for all of them. How could a man keep more than one wife unless he was exceedingly wealthy and/or exceedingly strong and virile?

Next, the limitation very clearly states; “.. but if you fear that you shall not be able to deal justly (with them) then only one …”

Woman’s Right To Choose Any Husband She Likes –

Even If He Is Already Married

One very important point that is often overlooked by modern society is the right that Islam gave to women which isn`t given to men. A man is limited to marry only from the woman who is not already married. Obviously, this provides rights for the children and the right to inherit from the father. But Islam also permits the women to marry a man who is already married to protect her in a society where the number of women outnumbers the population of men. Additionally, the woman has a large selection of men to choose from. In fact, she has the right to choose from any man in the community as long as he does not already have four wives. She also has the opportunity to see how the other wife was being treated and go into a marriage knowing exactly what to expect from her husband. After all, he must treat her in the same way as he is treating the other wife.

Women Need Husbands – Allah Provided the Answer

The prophet, peace be upon him, predicted that in the Last Days the women would outnumber the men to a great extent. Today we are seeing this become a reality all over the world. Allah has already provided for us for this occasion. After all, He is the One who makes it all happen and He already knew that many women would come into Islam in these days. He also knew many of the Muslim men would be killed or die at an early age, just as it is happening these days. Allah these women need husbands. Allah has given us the solution to all of life’s problems.

“Muhammad’s favorite wife, A’isha, according to her biographer, was

six when they wed, nine when the marriage was consummated. In Iran

the legal age for marriage is nine for girls, 14 for boys”

Allah has willed for this to happen in order to keep the sirah (life) of prophet Mohammad pbuh alive even after his death, because she had fresh memory at a young age , remembered everything, & she was the first one in number of Hadiths (sayings & acts of prophet Mohammad pbuh) she narrated.

The Prophet Muhammad (peace and blessings of Allah be upon him) was the last of the Prophets and the best of creation; and ‘A’isha was a very intelligent and observant young girl with a very good memory. ‘A’isha (may Allah be pleased with her) spent the next nine years of her life with the Prophet (peace and blessings of Allah be upon him), and she grew into womanhood, she remembered all that she saw and heard with great clarity, for to be the wife of the Prophet was even more than extraordinary. So much happened around him – the Quran continued to be revealed, verses by verses, and people’s hearts were constantly being turned over and transformed, including hers and she was a witness of so much of all that took place. It is not surprising, therefore, that a great deal of the knowledge that we still have today, about how the Prophet (peace and blessings of Allah be upon him) lived and behaved, was first remembered and then taught to others by ‘A’isha. It is thanks to this exceptional marriage, between a man nearing the end of his life and a woman still near the beginning of hers, that we know so much about the both of them

“Wives in Islamic societies face great difficulty in suing for

divorce, but husbands can be released from their vows virtually on

demand, in some places merely by saying “I divorce you” three


a wife can demand for a divorce if she does not like her husband for any reason. She can do so giving him back the bridal money he gave her. This is lawful as proved in the Qur’an and the prophetic narration: Allaah says (which means): {… Then if you fear that they would not be able to keep the limits ordained by Allaah, then there is no sin on either of them if she gives back (the Mahr or a part of it) for her Al-Khul’ (divorce).}[2: 229] , this case is called “Khulu”

The Prophet said to the wife of Thaabit Ibn Qays “Will you return his garden?” She said, “Yes”, then the Prophet ordered Thaabit to accept the garden and divorce her.” [al-Bukhaari]

the same case if a man divorces his wife, he has to pay for her.

“”Islam supposedly gives me the right to divorce,”

she says. “But what about my rights afterward?”"

In Islam, the woman is not neglected after the divorce. Indeed husbands are instructed to provide housing to the divorced wife until her waiting period is completed

“Women’s rights are compromised further by a section in the Koran, sura 4:34, that has been interpreted to say that men have “pre-eminence” over women or that they are “overseers” of women.”

first let`s read the verse : 4-34 “Men are the protectors and maintainers of women because of what Allah has preferred one with over the other and because of what they spend to support them from their wealth.”

What does it mean that men are “protectors and maintainers” of women? To answer this question, let us first look at the Arabic word that we are translating as “protectors and maintainers”. This word is “qawwâmûn” the plural of “qawwâm”.

This word – qawwâm – in turn, is an emphatic form of the word “qayyim”, which means a person who manages the affairs of others. The qayyim of a people is the one who governs their affairs and steers their course. Likewise, the qayyim of a woman is either her husband or her guardian – the one who has to look after her and ensure that her needs are met.

When Allah says: “Men are the qawwâmûn of women…” it means – and Allah knows best – that men are held liable for handling the affairs of women and are responsible for the women under their care. A husband, therefore, has the responsibility of taking care of his wife, protecting her, defending her honor, and fulfilling her needs regarding her religion and her worldly life. It does not mean – as all too many people have falsely assumed – that he has the right to behave obstinately towards her, compel her, subject her to his will, suppress her individuality, and thus heinously negate her identity.

His status as protector and maintainer is pure responsibility, pure liability, and not so much a position of authority. It requires from him that he uses his good sense, thinks carefully about what he does, and exercises patience. It means that he cannot be hasty and offhanded in his decisions. It does not mean that he can disregard his wife’s opinions and belittle her good person.

“beating is so prevalent in the Muslim world that social workers who assist battered women in Egypt, for example, spend much of their time trying to convince victims that their husbands’ violent acts are unacceptable.”

this is what islam says :

prophet Mohammad pbuh said “Do not beat the female servants of Allah”

he said as well : “the best of you is the best to his wife”

he also said :”Some (women) visited my family complaining about their husbands (beating them). These (husbands) are not the best of you.”

In another Hadith the Prophet (p.b.u.h.) is reported to have said: “How does anyone of you beat his wife as he beats the stallion camel and then he may embrace (sleep with) her?”

” Each year hundreds of Muslim women die in “honor killings”– murders by husbands or male relatives of women suspected of disobedience, usually a sexual indiscretion or marriage against the family’s wishes.”

“There is no such concept in Islam that is called “honor killing”. Islam holds every soul in high esteem and does not allow any transgression upon it. It does not allow people to take the law in their own hands and administer justice, because doing so will be leading to chaos and lawlessness. Therefore, based on this, Islam does not permit such killings.

First of all, in order to sanction killing, it must be through a binding verdict issued by an authoritative law court. Individuals themselves have no authority either to judge cases or pass judgments. Therefore, a Muslim should not sanction such killing because doing so will be leading to the rule of the law of the jungle. A civilized society cannot be run by such laws.”

“Like all other religions, Islam strictly prohibits murder and killing without legal justification. Allah, Most High, says, “Whoso slayeth a believer of set purpose, his reward is Hell for ever. Allah is wroth against him and He hath cursed him and prepared for him an awful doom.” (An-Nisa’: 93)

The so-called “honor killing” is based on ignorance and disregard of morals and laws, which cannot be abolished except by disciplinary punishments.

“In Islam, there is no place for unjustifiable killing. Even in case of capital punishment, only the government can apply the law through the judicial procedures. No one has the authority to execute the law other than the officers who are in charge.

Honor killing could be a wrong cultural tradition. It is unjust and inhumane action. The murderer of that type deserves punishment.”

“Female circumcision, also called female genital mutilation, is another case

in point. It involves removing part or all of a girl’s clitoris and

labia in an effort to reduce female sexual desire and thereby

preserve chastity.”

female circumcision is more a cultural practice than a matter of Islamic teachings. the hadîth (sayings of prophet Mohammad pbuh) which refer to the practice are all weak. The presence of that practice in Egypt an Nubia up to this day is just a continuation of a practice that has been around since the time of the Pharaohs. It is often hard for people to give up deeply ingrained customs and cultural practiced. They continue to be passed down from generation to generation.

Another example of the tenacity of custom is the practice among Indian Muslims where the woman pays a dowry to the husband. This is a pre-Islamic Indian custom that Islam declares false. Islam requires the husband to pay a dowry to the wife. Nevertheless, this custom persists among Muslims in both India and Pakistan, even though the history of Islam in India goes back for many long centuries.

Likewise, Islam put an end to many pre-Islamic customs that marginalized women and denied them their rights. It put an end to people condemning each other’s lineages. It put an end to the practice of wailing at a person’s burial. Nonetheless, these practices can still be seen in some Muslim societies and are often regarded by the people of those societies to be part and parcel of Islamic Law.

The Shâfi`î school of law has been the prevalent legal school in Egypt since its formative years. It may be that the scholars of the Shâfi`î school who promoted the view that female circumcision is obligatory had been influenced by the prevailing culture of the region.

There is no evidence that this practice was widespread among the Pious Predecessors. Moreover, the practice has never been prevalent in the regions where Islam originated – Mecca and Madinah and the surrounding areas of Arabia. It is extremely rare. If female circumcision had truly been endorsed by Islamic Law, it would certainly have been practiced and perpetuated in those regions. Only male circumcision is practiced, due to the authentic evidence in the Sunnah that it is part of the natural way (fitrah).

We conclude that female circumcision is merely a cultural practice that has no prescribed Islamic ruling for it and that is supported by no decisive ****ual evidence. It is simply a regional custom in the places where it is practiced. We must then take into consideration that many medical professionals consider it to have detrimental affects for the girls who undergo the operation. On that basis, it would be impermissible to allow this custom to continue. In Islamic Law, preservation of the person – the life and bodily soundness of the person – is a legal necessity. Anything that compromises this legal necessity by bringing harm to the person is unlawful.

“They are required to cover their bodies–in varying degrees

in different places–for fear they might arouse the lust of men

other than their husbands.

But many Muslim women feel cultural and family pressure to cover themselves.”

Muslim women observe HIJAB (covering the head and the body) because Allah has told them to do so.

“O Prophet, tell your wives and daughters and the believing women to draw their outer garments around them (when they go out or are among men). That is better in order that they may be known (to be Muslims) and not annoyed…” (Qur’an 33:59)

Other secondary reasons include the requirement for modesty in both men and women. Both will then be evaluated for intelligence and skills instead of looks and sexuality. A Muslim school girl is quoted as saying, “We want to stop men from treating us like sex objects, as they have always done. We want them to ignore our appearance and to be attentive to our personalities and mind. We want them to take us seriously and treat us as equals and not just chase us around for our bodies and physical looks.” A Muslim woman who covers her head is making a statement about her identity. Anyone who sees her will know that she is a Muslim and has a good moral character. Many Muslim women who cover are filled with dignity and self esteem; they are pleased to be identified as a Muslim woman. As a chaste, modest, pure woman, she does not want her sexuality to enter into interactions with men in the smallest degree. A woman who covers herself is concealing her sexuality but allowing her femininity to be brought out.

Often forgotten is the fact that modern Western dress is a new invention. Looking at the clothing of women as recently as seventy years ago, we see clothing similar to hijab. These active and hard-working women of the West were not inhibited by their clothing which consisted of long, full dresses and various types of head covering. Muslim women who wear hijab do not find it impractical or interfering with their activities in all levels and walks of life. Hijab is not merely a covering dress but more importantly, it is behavior, manners, speech and appearance in public. Dress is only one facet of the total being. The basic requirement of the Muslim woman’s dress apply to the Muslim man’s clothing with the difference being mainly in degree. Modesty requires that the area between the navel and the knee be covered in front of all people except the wife. The clothing of men should not be like the dress of women, nor should it be tight or provocative. A Muslim should dress to show his identity as a Muslim. Men are not allowed to wear gold or silk. However, both are allowed for women.

For both men and women, clothing requirements are not meant to be a restriction but rather a way in which society will function in a proper, Islamic manner

“Muslim countries tradition keeps ordinary women at home and off the


This also is not true. The social structure in the East where Islam (Submission) prevails encourages the woman to make her house her first priority but there is no prohibition whatsoever on women having to work and earn their living. The Muslim (submitter) woman has been given the privilege to earn money, the right to own property, to enter into legal contracts and to manage all of her assets in any way she pleases. She can hold a job or run her own business and no one has any claim on her earnings including her husband. Historically, Muhammed’s first wife was a merchant who hired Muhammed to work for her. Muslim women went along with their husbands, fathers and brothers during battles to take care of the wounded and help in the back lines of the troops..

“no right for woman to vote in islam”

This also is not true. Women in Islam (Submission) have the right to vote, express their views on any public matter, run for an office and even be the head of a state

Allah said in the Holy Quran :

60-12 “O Prophet! when believing women come to you giving you a pledge that they will not associate aught with Allah, and will not steal, and will not commit fornication, and will not kill their children, and will not bring a calumny which they have forged of themselves, and will not disobey you in what is good, accept their pledge, and ask forgiveness for them from Allah; surely Allah is Forgiving, Merciful”


tags: Islamophobia / Ikhwanophobia / Muslims / Violent / Terrorists / Extremists / Islam / Orthodox / Muslim Fundamentalist / Muslim Countries
Posted in Islamic Issues  
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Brief Fsiekonomi.Multiply.Com
Masha Alloh. That's very brief explanations. Thanx for sharing.
Monday, March 8,2010 04:01
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